Charlie Hebdo - a modern malady
While the Islamic extremists are blatantly waging a war on liberal principles and demanding submission to their dogmatic interpretation of Islam, a malady has spread amongst those who should be defending and fighting back against this cancer that has been allowed to incubate within Western societies without confrontation. The
efforts of the Islamists are helped by the cowardice of the spineless or
ignorant liberals who are happier snapping at people who draw attention to this
as ‘racists’ and ‘bigots’ and congratulate themselves as ‘progressives’ and ‘advocates
of multiculturalism’. And what a peaceful multicultural society - where if you dare accuse the
religion of peace for being violent you’ll get a death threat, so you’d better
watch yourselves. A unilateral peace offering where liberal rights of the majority are surrendered for the sake of not offending a tiny minority of extreme Muslims.
Politicians have shown a remarkable failure of looking at the problem in the eye as their first comments whenever a Islamist attack happens is to assure the world that this attack, by Islamists shouting ‘allahu akbar!’ and who post recruiting videos clearly stating that they are doing what they do because of their interpretations of Islam and their jihadist intentions to spread Islam throughout the world, has nothing to do with Islam. Obama in particular ridiculously said, regarding IS’s beheading of Peter Kassig, a 26 year old humanitarian worker, that this action represents ‘no faith, least of all the Muslim faith.’ The italics are mine. Does the president imply that the barbarous actions of IS has more to do with Buddhism or Quakerism? The interpretations by the Jihadists are, if you look, the most honest, simple and literal interpretations of their holy books. It takes mental acrobatics to metaphysic yourself out of edicts calling for the murder of homosexuals, apostates and unfaithful wives. Most moderate and modern Muslims, responsibly, thoughtfully and with theological and moral sophistication, do precisely this in their conduct of their daily life. However it cannot be denied that Islamists can always find verses to justify their actions and wave aside the more enlightened interpretation. However uncomfortable it is for Muslims and those who do not wish to offend anyone, myself included, ignoring the element of Islam is to fight against the ideology with a hand tied behind your back. Among the three monotheistic religions, the problems of competing interpretations have uniquely been a continuous struggle within Islam. Unlike the Jewish Sanhedrin or the Roman Catholic Pope (or the archbishop of Cantebury or the Coptic and other popes of the other catholic denominations), there is no central body of religious authority. This problem have come to a head by the escalating of violence as the result of Islamic regression towards extremism and violence fanned by imams calling for the return of the caliphate and the utility of Sharia law upon all citizens under the umbra of their influence without their consent and with the threat of and the flagrant use of barbaric violence. This is something the majority of peaceful and law abiding Muslims above all must take an unmitigated stand against.
Politicians have shown a remarkable failure of looking at the problem in the eye as their first comments whenever a Islamist attack happens is to assure the world that this attack, by Islamists shouting ‘allahu akbar!’ and who post recruiting videos clearly stating that they are doing what they do because of their interpretations of Islam and their jihadist intentions to spread Islam throughout the world, has nothing to do with Islam. Obama in particular ridiculously said, regarding IS’s beheading of Peter Kassig, a 26 year old humanitarian worker, that this action represents ‘no faith, least of all the Muslim faith.’ The italics are mine. Does the president imply that the barbarous actions of IS has more to do with Buddhism or Quakerism? The interpretations by the Jihadists are, if you look, the most honest, simple and literal interpretations of their holy books. It takes mental acrobatics to metaphysic yourself out of edicts calling for the murder of homosexuals, apostates and unfaithful wives. Most moderate and modern Muslims, responsibly, thoughtfully and with theological and moral sophistication, do precisely this in their conduct of their daily life. However it cannot be denied that Islamists can always find verses to justify their actions and wave aside the more enlightened interpretation. However uncomfortable it is for Muslims and those who do not wish to offend anyone, myself included, ignoring the element of Islam is to fight against the ideology with a hand tied behind your back. Among the three monotheistic religions, the problems of competing interpretations have uniquely been a continuous struggle within Islam. Unlike the Jewish Sanhedrin or the Roman Catholic Pope (or the archbishop of Cantebury or the Coptic and other popes of the other catholic denominations), there is no central body of religious authority. This problem have come to a head by the escalating of violence as the result of Islamic regression towards extremism and violence fanned by imams calling for the return of the caliphate and the utility of Sharia law upon all citizens under the umbra of their influence without their consent and with the threat of and the flagrant use of barbaric violence. This is something the majority of peaceful and law abiding Muslims above all must take an unmitigated stand against.
German’s
Chancellor Merkel, in her new year message, condemned people in Germany who
joined the grass-roots PEGIDA protests against religious fanaticism and the
extreme radical Islamists in particular Salafist Islamism as ‘having coldness
in their hearts’, whereas it is plain that it is the Salafists who have
attempted over 30 terrorist attacks in E.U. countries in the last dozen years
who have hearts of ice. Too terrified to address the primary problem that’s
causing PEGIDA to arise in the first place, she, like many politicians in the
Western sphere, is happy to denounce, from the safe uplands of accepted moral
righteousness and knowing no violent backlash will be forth coming, those who
are seeing and responding to a problem, brushing them off as hateful or
intolerant or racists. This attitude comes with the insulting assumption that
everyone in the West are nascent racists and are forever on the verge of a
Kristallnacht against Muslims. It also shows a woeful underestimation and total
lack of understanding of the people they profess to represent, as attack after
attack, provocation after provocation, no such events arose. Of course you
always get some people with racist views who take this opportunity to vent
their bigotry but the massive tsunami of unanimous condemnation from the
politicians, media and social media come crushing down. Like the case of the
crazy pastor in the US who threatened to burn some Korans or the alcohol and
drug ridden fashion designer in Paris who spoke vile things against Jews. The gigantic
media coverage on theses petty individuals and non-stories drew condemnation
from all corners, as if those were the front lines of a battle against the major
bigotry of our time. Whereas when Islamists who actually advocate and practise
the treatment of women as second class citizens and who impose Islamic laws on
a free secular society by threats and violence, no one dares to even address it
for what it is.
What
these pseudo-liberals do by taking the easy road tilting against windmills whilst
ignoring the problem is masochistically creating an atmosphere where even to
bring the subject up is to invite vile accusations of all kinds. They are
implicit in tilling the soil where extremism can flourish. I’m sure many of
them hold their views out of genuine goodness, kindness and solidarity for what
they see as an attack on a minority who are largely law-abiding and integrated
citizens. But they are very wrong in assuming that these acts of violence have
nothing to do with Islam, that criticising Islamic ideology is racist as Islam
is not a race, and that criticising Islam is bad because it offends Muslims, which
brings us to the critical aspect of the freedom of speech.
After
the attack, many commentators reveal themselves as members of the ‘But’
brigade. Almost inevitably they will start their say with a version of “I
totally condemn violence and am in favour of freedom of speech, but…” In saying this they immediately
show their lack of understanding of how the freedom must exist and indeed how
vital it is as the main lifeblood of liberty and democracy. Rosa Luxemburg said
that the freedom of speech means nothing unless it means the freedom for those
who think differently. The freedom to dissent and to express contrarian
opinions, especially towards authority, the majority or the powerful without the fear of repression and death
is the beginning of human emancipation. It is the wellspring from which all
other freedoms arise. This freedom, for which our generation is the first who
did not have to fight for, has been slowly and painfully gained through
opposition, bloodshed and bravery of many. Now many seem willing to let it
erode before their eyes and indeed are helping to undermine and weaken this
precious right.
In a
free society, no one can claim exemption from criticism, especially when they
demand this exclusive right by violence. That is truly offensive. Charlie Hebdo
was one of the few publications brave enough to stand up for their radical
tradition of iconoclastic pricking of bubble reputations and to fart in the face
of the mighty and powerful and reveal them to be just like everyone else. They
are the ones who are brave enough to shout that the emperor is without clothes.
It is their duty and their job as well as their right as satirists to offend.
Those who claim being offended as some sort of claim to legal protection or
moral high ground again have missed the point completely. Can you possibly
postulate a ‘respectable political cartoon’? Even if you do think that the
cartoon are highly noxious and racist, which I challenge you to see and make up
your own minds if you haven’t already, you must take up the edict of the great
Frenchman Voltaire, who said “I disagree with your opinion but I will defend to
the death your right to express them.” The recent call for UN blasphemy laws
clearly mark the ridiculousness of the situation. Everyone is offended by
something every day of their lives but it gives them no right to kill those who
do things they consider offensive or call for the hate speech police. The much
lamented Christopher Hitchens told the story of Dr Samuel Johnson, the compiler
of the first dictionary, who was congratulated by various people including a
group of respectable London ladies. The ladies congratulated him, especially in
his having not included any vile or offensive words. Dr Johnson replied “Ladies,
I’m glad to learn that you have the tenacity and knowledge in looking them up.”
This story explains all you need to know about the censorious instinct and the
trap you dig for yourself if you do implement laws to control ideas and
thoughts. Who decides what’s ‘offensive’? How far do you have to go to
self-censor just in case you might ‘offend’ someone? Especially if they are standing
on a step-ladder peeking into your window determined to find something to be
offended by? He further stated, summing up the key essence of the great texts that is all you have to read to understand the point - John Stuart Mill's On Liberty and John Milton's Areopagitica - that it is not just the right of the individual to speak to be heard, but the right of everyone else to be able to hear their arguments. Every time someone is silenced, whether through threats of violence or self censorship, the audience suffer for the lack of opportunity to be challenged by their ideas. If everyone in society agrees upon a point except one person, that person not only should not be made silent, but his or her right should be given extra protection. Even if he or she is gravely wrong, it gives everyone the chance to establish first principles by rehashing to themselves why he or she is wrong. It is likely that what they say has a grain of truth that may make you question what you know and how you know them. The demand for 'respect' also shows a weakness in the mentalities of the Islamists, who
instinctively feel that their ideology is so brittle that they must holler and
shout and threaten and kill those who dare challenge it, even if it is by
something as small and innocuous as a cartoon.
Thankfully,
after the Charlie Hebdo attack, the media, after some hand-wringing and hesitation, seemed to
have grown some backbone and many news outlets have showed the cartoons and the
subsequent Charlie Hebdo cover after the assassination. It is possible that in
this case the media itself feels threatened and finally realised what they
should have realised long time ago - that the only way to combat the threat of
violence, ensure the safety of journalists and maintain the dignity of the great vocation that is journalism is
to band together in the spirit of Spartacus and stand up to the threats of thugs and spread out the threat rather
than leaving it up to individuals like Charlie Hebdo to brave the squalls. Many
more moderate Muslims have also been speaking out which is terrifically heartening. This is vitally important
because at the crux of the Islamist Jihadi movement is a war within Islam.
Whilst Jihadists may be a small percentage, a small percentage of a billion
Muslims is quite a lot. They are also the dog that wags the whole dog – in a
study examining the believes of Muslims in Muslim-majority countries by looking
at the way people voted, it was found that about 15% of voters supported
extreme Islamist parties and up to 50-60% agreed with the implementation of certain
Sharia laws such as physical punishments for adulterers and thieves. Whilst
most Muslims will not even contemplate the use of violence, they may not be entirely against the idea
of the secular society in the West becoming more Islamic. Hence even after an
act as brutal as Charlie Hebdo there weren’t huge Muslim rallies condemning the
extremists killing in the name of Islam but there were huge rallies decrying
the ‘inflammatory’ publication of the new Charlie Hebdo cover – that of a
crying Muhammad holding up a Je suis Charlie sign with a caption reading tout est pardonne - all is forgiven – a extremely gentle,
touching and consolatory reply to a horrifically violent act conducted by men
who killed while shouting the prophet's name. This shows where many Muslim's priorities unfortunately lie. In order for Islam to have a reform like the ones Judaism and Christianity have had, it is vital that moderate Muslims, secularist Muslims, liberal Muslims and atheists from Muslim backgrounds to show their solidarity for the values and
freedoms that are the basis of their freedom to practice their faith without
impeachment. The only society where freedom of religion exists is one where
freedom of speech reign as the former is a subset of the latter. For those who
say that freedom of speech must not impeach people’s freedom of religion are
making a false dichotomy. Whereas a society where one religious idea is
forcibly thrust down people’s throat lubricated with sniveling words like
‘respect’ and ‘multiculturalism’ is the beginning of a theocracy.
The Islamic world used to be the leader in terms of science, literature, economy and wealth; something Muslims often point out in debates as a sign of the benefits of Islam. However, what made the Golden Age of Islam in the Middle Ages so fecund was precisely the opposite of what the Islamists are trying to impose - tolerance, openness to ideas and debates. For this reason, moderate Muslims should be offended. For the attack on liberty, Liberals should be offended. For the use of violence on innocents, all citizens of civilised society need be offended. However, we will not reply in kind, but we do need to stand up and say with a unified voice that up with this we will not put. Whether you are a Muslim, or an atheist liberal, whether left wing or right wing, one must realise that if anything is worth defending, it is the freedom of expression, whose worth should transcend all other differences of creeds.
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