A Most Wanted Man - a film review



Ambiguity is the lifeblood of espionage, a world of chiaroscuro where the melding of light and shade leaves one feeling reeled from second and third guessing everything and everyone – and the cost of a wrong supposition is often high. In reflection of this, John le Carre, the author who worked for the British Secret Service, weaves ambiguity into his novels whilst not imposing any easy or obvious moral judgements, leaving it up to the readers to reflect on these. The film translation of his 2008 novel, ‘A Most Wanted Man’, set in the post 9/11 world of moral and ethical opaqueness, traverses the land of ultimate uncertainty through the eyes of a small party of people involved in the dark, dank, chthonic scene of espionage in Hamburg. It is a place where not only does one need to unravel and anticipate the motives and thoughts of one's enemies who are hell-bent on sowing death and destruction on innocent civilians, but one is also obliged to keep a watchful eye on one's ‘allies’, who are by no means guaranteed to share the same goals or stop at the same moral line in the sand, a line blurred in any case by the extraordinary circumstances of this new confrontation.

A young Chechen man, a devout Muslim, derelict, emaciated and wounded, appears in Hamburg, an illegal refugee. He seeks refuge and help from a young Leftist civil rights lawyer named Annabel Richter (Rachel McAdams). The young man, Issa Karpov, wishes to contact Tommy Brue, a banker whose father laundered money for Karpov’s father, a Russian colonel with his fingers in many unsavoury pies like people trafficking and drugs when deployed in Chechnya. Karpov holds a letter which verifies his rightful claim to the multi-million Euro inheritance left by his father. Karpov’s entry into Germany was noticed by a small but specialised group of German espionage agents, led by Gunther Bachmann (Hoffman). The reason being that Karpov is an escaped convict from Russia, having confessed to be involved in an Islamic jihadist group, though the confession was gotten through torture. Bachmann’s group has long followed and suspected a notable local Islamic moderate scholar and philanthropist, Dr. Abdullah, of secretly funding terrorist groups through false charities, though they lack conclusive evidence. In Karpov, Bachmann saw an ideal bait to catch the fish and perhaps the even bigger fish behind Abdullah. Using various methods and influences, playing with emotions, ideologies and human drives, Bachmann’s team convinces Richter, whom Karpov trusts, to convince him to amend for his father’s sins by giving the millions to charities through Abdullah's network. Brue, who is also recruited, will then provide evidence through his bank that Abdullah is channeling money to false charities who fund terrorist cells.
Richter and Issa


Karpov himself is an abstruse young man. Half Russian and half Chechen who is a devout Muslim. A man whose father is his mother’s rapist and whose mother died at the age of 15 giving birth to him, a fruit not of love but violence and death. A man who has been in multiple prisons in multiple countries and who has been physically tortured but whose alleged affiliation to Muslim jihadist groups remain obscure throughout the film. The ambiguity works well as his existence poses as a test to the audience – what action is the moral one to take in dealing with a man such as Karpov, who obviously deserves pity but who also incubate in him potential danger lurking beneath the ambiguity that may result in the deaths of innocents? He, being the wanted man, is wanted in three senses, firstly as a potential terrorist, secondly as a victim to aid and nurture and thirdly as an important pawn in a bigger, deeper game.

The man at the centre and whose performance dominates the film, though he doesn’t play the titular wanted man, is himself an ambiguous man. Philip Seymour Hoffman, who died earlier in the year at a lamentably young age of 46, embodies opacity with his ability to portray guttural characters in an empathetic light. In his life he was Janus-like, both a serious, talented, praised and sought after acting talent and a man battling a life-long drug addiction that eventually ended his life. His portrayal of Bachmann is yet another masterclass in acting. An overweight, bedraggled man with a five-o’clock shadow at two in the morning and seemingly never without a cigarette, Bachmann is a lonely man worn down by the weight of his knowledge, actions, morals and the consequences of his role in the shadow world. However, despite the air of weary defeat, Hoffman somehow insinuates into his flat, gruff persona a lucid sense of intelligence, humanity and unshakeable principles honed by a deep well of what one can sense to be extraordinary experiences. Moments of silence speak volumes. A glance, a grim set of the mouth perfectly sketches out the character’s bull-dog like determination, vexation and compassion. Fighting with limited resources and a bureaucracy with paper pushers who has never, in his words, seen blood on the streets, Hoffman has his eyes firmly set on not small fries who can easily be replaced, but on the ultimate goal of disrupting terrorist networks at their root.

In contrast, Annabel Richter represents the young Liberal – well-meaning but self-righteous and naïve, she did not in any way hesitate in whole-heartedly aiding Issa, an illegal migrant, in claiming his enormous sum of inheritance despite his not having any identification and despite the money obviously being unclean. Meaningfully set in the city of Hamburg, Richter can be said to represent something that has in recent years permeated the Western culture but perhaps most acutely in Germany. She embodies a naïve liberalism and compassion bred in part from the inherited sense of national guilt. After the horrors, based on race theories, of the Nazi’s, the West, especially Germany, has taken this lesson very seriously and from it is cultivated the new culture of indiscriminate tolerance of religions, ideologies and ethnic diversity – an attempt to make amends for its past sins but which is now, through overcompensation, is causing its own problems through mass immigration that is becoming increasingly lucid in recent years. Furthermore, Hamburg is the city where Mohammad Atta, one of the ringleaders behind the 9/11 attacks, incubated his plans and established his Al Qaeda links. The tarnish on the German intelligence for failing to detect and prevent Atta and others from committing the ghastly crimes in America puts it in a vice of both wanting to make up for its recent failures but at the same time atone for its blood-stained history by opening its doors to immigrants. To quote Smiley, another of le Carre's creations, "I have a theory which I suspect is rather immoral,' Smiley went on, more lightly. 'Each of us has only a quantum of compassion. That if we lavish our concern on every stray cat, we never get to the centre of things." The intriguing and tough choice seems to be to balance compassion with the big picture and principles, a balance we all need to find for ourselves and a balance Bachmann forced Richter to shift. 

Bachmann - played with wonderful gravity by Hoffman


Shot in a cold tone with mostly hand-held cameras and many close up shots, the movie succeeds in creating a realism and involvement that enhances the story’s believably. The very solid performances, especially the withdrawn gravity and charisma of Hoffman and the good script and editing ensures that the dialogue-heavy movie never sinks into boredom. The ending twist, which I won’t reveal, once more rehashes the palpable ambiguity of the situation and is a not-quite-veiled condemnation of American foreign policy and her procedure of extraordinary rendition. The film ultimately succeeds in giving a realistic portrayal of the unseen undercurrents of the world of espionage post-cold war and the new sets of ambiguities posed by the new milieu of war, not between states, but, like S. P. Huntington adumbrated, between cultures.

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